Frequently Asked Questions

The New Testament describes Jesus eating fish (Luke 24: 41-43). In context, the reason appears to be Jesus demonstrating that he had risen in the flesh, not that he relished eating fish. The important question is, would Jesus eat meat today? Modern animal agriculture, also known as “factory farming,” is inherently cruel. It has expanded greatly since the 1950s, in part because routine use of newly discovered antibiotics, has prevented miserable, suffering, highly stressed animals from succumbing to infections. We cannot imagine that Jesus would be pleased to see the horrors of modern-day agribusiness, which harms human health, abuses animals, and damages the environment.

The Bible does not explicitly condemn people for eating meat. However, life in Biblical times differed greatly from how most people live today. For many people living 2000 years ago, food was often scarce. Their typical diets consisted of whole grains, starches, fruits, and vegetables, which were mostly locally cultivated and available only in-season. People generally ate meat only occasionally, primarily when plants would not grow, such as during winters and droughts. Today most people have access to plenty of starches, whole grains, vegetables, and fruit options that are generally available all year-round. Nonetheless, the vast majority of people in contemporary society gluttonously eat meat, and the Bible condemns gluttony (Proverbs 23:20-21). Animal flesh is eaten today almost always for tradition, convenience, and taste preference, not because it’s necessary.

This statement is taken from 1 Timothy 4:1–3, which indicates that demons teach others to forbid certain foods. However, in context, the passage states that this description fits those who prohibit marriage and demand abstinence from foods. No Christian vegan (that we know of) prohibits marriage. This passage is talking about Gnosticism, a competing philosophy in biblical times. Throughout the epistle, Paul criticizes Gnosticism, the Greek word for knowledge. For instance, in 1 Timothy 6:20, Paul states, “Avoid the irreverent babble and contradictions of what is falsely called “knowledge.” This assertion makes sense, as God advocates veganism as an ideal in Genesis 1:29 and Daniel 1:1–21 and is implied in Isaiah 11:6–9.

This passage is often used to justify eating meat. The Apostle Paul wrote this at a time when Jews and Romans of the early church were divided over specific issues. One concern was whether to eat the flesh of animals that was not kosher-prepared or was perhaps sacrificed to pagan gods. “The weak in faith” were those who didn’t want to entertain the idea that they would be supporting alternate gods or breaking kosher law with their purchases or meal choices. To diffuse the quarrel, Paul stated that the opposing sides should tolerate each other’s opinions and neither should argue over it. This verse has nothing to do with the morality behind how animals are raised, treated, or killed.

God gives humans dominion over animals in Genesis 1:26–28. Christians often use this term to mean humans can do anything to animals with impunity. However, the context is often skipped as Genesis 1:29 says that humans are to eat only plants. The overall context is the garden of Eden, where God created humans and animals to live in harmony. In Genesis 2:19–20, God tells Adam to name the animals, implying a caring and benevolent relationship, much like humans behave with companion animals today. Thus, dominion means kindly looking after the animals. Furthermore, dominion is used again in Psalm 72:8. This psalm is about the behavior of a righteous king. Verse 4 says that this king will defend the poor. Verse 7 speaks of righteousness and peace. Finally, verse 13 says that the king will feel pity for the weak and the needy and save their lives. Thus, dominion towards animals means defending and sympathizing with them, as a good king should.

Additionally, Psalm 72 is a prophecy about Jesus. How did Jesus show dominion as a king? Jesus showed compassion (Luke 7:13) and promoted mercy (Matthew 5:7). His most important teachings were to treat others the way you want to be treated (Luke 6:31), love your neighbor as yourself (Matthew 22:39), and the importance of serving others (Mark 9:35). The Christian Animal Rights Association advocates showing dominion over animals with New Earth Abolition (NEA), a system of ethics that focuses on God’s harmonious plans for animals on the New Earth (Isaiah 11:6–9), combined with Jesus’ teachings on equality and servanthood. Thus, our ministry believes dominion is best expressed by humbling ourselves and becoming servants (Matthew 23:10–11) to the animals, treating them how we want to be treated (Matthew 22:39; Luke 6:31). This behavior has the end goal of the peaceful world described in Isaiah 11:6, “The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them.”

This rather bizarre story, known as “The Exorcism of the Gerasene Demoniac” (2) has been widely used to justify enslaving and killing animals. Jesus encountered a man possessed by multiple demons, who requested that Jesus allow them to enter a herd of pigs grazing on a nearby hillside. Jesus did so, and subsequently, the pigs ran down the steep bank and drowned. Why did Jesus allow this to happen? Perhaps there was no other way to exorcise the man. Importantly, this story appears to be an allegory and not a historical event. The synoptic Gospels offer differing accounts, including the location of the event. Though many possible interpretations exist, none justify harming animals unnecessarily.

(2) (Mark 5:1-20, Matthew 8:28-34, Luke 8:26-39)

Many Christians have claimed that animals do not possess eternal souls. Perhaps they wish to justify contribution to humanity’s ongoing horrible treatment of them. However, if animals do not possess eternal souls, then we should treat animals with compassion and dignity because this is the only life they will ever experience. We should have less regard for the quality of our own lives if our great joy and glory is to come.

However, there are good reasons to conclude that the Bible supports the notion that animals have souls. God created the animals in Eden (Genesis 1:25) and called them “good.” Fast forward to the “New Heaven and the New Earth” - in which Eden will essentially be recreated for all eternity (Isaiah 65:25) - which speaks of predatory animals becoming tame and all creatures living in peace. The Bible is not clear whether these are “new” animals or the “recreated” animals of the old Earth but we like to believe these are the souls of earthly animals that have found restoration from their cruel treatment.

The most solid Biblical evidence of animals possessing an eternal soul is the Hebrew term “nephesh chayah,” which  translates as “soul.” This Hebrew term described both animals (Genesis 1:30) and humans (Genesis 2:7) in the Garden of Eden. If humans are said to have eternal souls (Matthew 25:46), then animals would as well since the Bible appears to assert that both humans and animals have souls.

The eternal spirit (Hebrews 9:14) and the immortal soul (Psalm 23:6) are separate (1 Thessalonians 5:23, Hebrews 4:12) but similar entities in relation to the body.

The “spirit” is the force originating from God that compels and enables us to live righteously, apart from our selfish earthly desires (Psalm 143:10, Ezekiel 36:27, Galatians 5:16-17, Romans 8:5-8). Animals are implied to have an eternal spirit, as Ecclesiastes 3:21 specifically questions what happens to the spirit of both humans and animals when either die, with the chapter eventually concluding that the “spirit” returns to God who gave it (Ecclesiastes 12:7).

The immortal soul is the personality, emotions and mind of a person’s total being that retains continuity through different planes of existence (Earth, Heaven, etc.). The Bible seems to suggest that both humans and animals have immortal souls (see Do Animals Have Souls?). The Bible is clear that there are animals in the eternal New Heaven and New Earth (Hosea 2:18, Isaiah 11:6-9, Isaiah 65:25), which will come into existence when Jesus returns. However, it is not clear whether these are “new” animals or “recreated” animals from the old Earth. We like to believe these are the souls of earthly animals that have found restoration from their cruel treatment or are reunited with their human and animal companions. Psalm 36:6 seems to indicate this as God “saves both people and animals.”

As far as where animals directly go after they die, it appears animals are also present in the current spiritual Heaven (Revelation 5:13). Specifically, horses are mentioned (Revelation 6:2-8, Revelation 19:11 and 2 Kings 6:17). New humans are not created in the current Heaven, so consistency would indicate that these are horses from our current Earth. Since horses are there, it’s a reasonable assumption that other animals, including dogs, would be as well.

Many Christians believe that eternal human souls will be judged by their belief or rejection of Christ’s salvation (John 3:16). It is traditionally understood that beings who do not possess the abilities to believe or reject salvation such as children (2 Samuel 12:23) are spared and granted eternal life. We believe that animals and other humans who do not have the cognitive abilities (e.g., mentally disabled) to decide are also given life everlasting (Psalm 116:6). With this premise, we think it’s reasonable to conclude that dogs and other companion animals go to the current spiritual Heaven when they die and then are physically restored on the eternal New Earth upon Jesus’ arrival.

Banner and Corresponding Photo Credit: Indraloka Animal Sanctuary